{{Infobox Ethnic group|group = Kurds|image = |caption =
Medes •
Saladin •
Jalal Talabani •
Şivan Perwer|region2 = |pop2 = Around 14-18 million|ref2 = |region3 = |pop3 = 4.8 to 6.6 million|ref3 =
|languages = [Kurdish language|religions = Predominantly Sunni Muslimalso some Shia,
Yazidism,
Yarsan, Judaism,
Christianity([Talysh people Baloch people Guilak Bakhtiari
Persian people)-->The
Kurds are an ethnic group who are
indigenous peoples to a region often referred to as Kurdistan, an area which includes adjacent parts of Iran, Iraq, Syria, and
Turkey. Kurdish communities can also be found in
Lebanon,
Armenia,
Azerbaijan (Kalbajar and
Lachin, to the west of Nagorno Karabakh) and, in recent decades, some European countries and the
United States (see Kurdish diaspora). Ethnically related to other
Iranian peoples,Microsoft Encarta Online Encyclopedia, s.v.
Iran, (by Eric Hooglund), section 3A (accessed 24 July 2006). they speak
Kurdish language, an Indo-European languages language of the
Iranian languages branch. However, the Kurds' ethnic origins are uncertain.Encyclopedia Britannica Online, s.v.
Kurds, (accessed 4 August 2006) According to Columbia Encyclopedia, Kurds are commonly identified with the ancient
Corduene which was in turn inhabited by the Carduchi.The Columbia Encyclopedia, s.v.
http://www.bartleby.com/65/ku/Kurds.html Kurds], (accessed 17 July 2007)
Origins
There are various ethnonyms reminiscent of
Kurd in ancient sources, such as
Karda in the 3rd millennium BCEDriver, G.K.:
The Name Kurd and its Philological Connections; JRAS, 1923, or the
Kardouchoi of Xenophon, Persian
Gord or
Kord, Syriac language (Aramaic language)
Qardu or
Qadu and Hebrew language
Kurdaye.Hennerbichler 2004:
Die Kurden by Ferdinand Hennerbichler, ISBN 963-214-575-5, pubd by the author, Dr. Ferdinand Hennerbichler, Edition fhe, Albert es Hennerbichler Bt., H-9200 Mosonmagyarovar, Slovakia, 2004.
According to
Vladimir Fedorovich Minorsky There is no doubt that the term Mar (Medians) refers to Kurds. Furthermore he writes that in the curious Armenian manuscript containing samples of alphabets and languages, written some time before A.D. 1446, a prayer in Kurdish figures as specimen of
the language of the Medians. V. MINORSKY, Studies in Caucasian History. London: Taylor's Foreign Press, 1953One of the earliest records of the name
Kurd is to be found in a Pahlavi
Sassanid text in which the battle between Sassanid King Ardashir I and
Madig King of the Kurds in the early 3rd century CE is mentioned Book of the Deeds of Ardashir son of Babag, Darab Dastur Peshotan Sanjana, Chapter 5, 1896..
The name of the Kurds proper however can only be dated with certainty to the Kurdish tribes' conversion to Islam in the 7th century AD.Encyclopedia Britannica Online, s.v.
Kurd, (accessed 4 August 2006).
According to Columbia Encyclopedia, Kurds are commonly identified with the ancient Corduene which was inhabited by the
Carduchi.The Columbia Encyclopedia, s.v.
http://www.bartleby.com/65/ku/Kurds.html Kurds], (accessed 17 July 2007)
on the
Tigris River.From about the 10th century BCE,
Iranian tribes spread in the area, among them Medes, speakers of a
Northwest Iranian dialect. Gradual language assimilation of the various indigenous peoples to this
Median language in the course of the Iron Age marks the beginning of Kurdish ethnogenesis.A. Arnaiz-Villena, J. Martiez-Lasoa and J. Alonso-Garcia,
The correlation Between Languages and Genes: The Usko-Mediterranean Peoples Human Immunology 62 (2001) No. 9:1057.
History
Ancient period
The present-day home of the Kurds, the high mountain region south and south-east of
Lake Van between Persia and Mesopotamia, was in the possession of Kurds before the time of the Ancient Greece
historian Xenophon, and was known as the country of the
Carduchi,
Cardyene or Cordyene. Xenophon referred to the Kurds in the
Anabasis (Xenophon) as "Kardukhi...a fierce and protective mountain-dwelling people" who attacked Greek armies in
400 BCE.http://www.gutenberg.org/files/16167/16167-h/raw7a.htm
The kingdom of Cordyene or Corduene was a high mountain region south and south-east of
Lake Van between Persia and Mesopotamia, and it was situated to the east of Tigranocertahttp://italian.classic-literature.co.uk/history-of-rome/05-the-establishment-of-the-military-monarchy/ebook-page-24.asp (east and south of present-day
Diyarbakır).The word Corduene is no doubt the ancient representative of the modern Kurdistan, and means a country in which Kurds dwelt. Now Kurds seem to have been at one time the chief inhabitants of the Mons Masius, the modern Jebel Kara Dagh and Jebel Tur, which was thence called Gordyene, or the Gordisean mountain chain. The tract to this day known as Kurdistan, the high mountain region south and south-east of Lake Van between Persia and Mesopotamia, was in the possession of Kurds from before the time of Xenophon, and was known as the country of the Carduchi, as Cardyene, and as Cordyenehttp://www.gutenberg.org/files/16167/16167-h/raw7a.htm George Rawlinson, The Seven Great Monarchies of the Ancient Eastern World, Volume III, Chapter VI.
Corduene became a province of the
Roman Empire in
66 BCE and was under Roman control for four centuries until
384 CE.http://www.gutenberg.org/files/16167/16167-h/raw7a.htmThe Roman historian Pliny the Elder, has considered Cordueni (inhabitants of Corduene) as descendants of Carduchis. He has stated,
Joining on to Adiabene are the people formerly called the Carduchi and now the Cordueni, past whom flows the river Tigris.... The Sixth Book of Pliny: Natural History, Chapter XV.http://assembly.coe.int/Main.asp?link=/Documents/WorkingDocs/Doc06/EDOC11006.htm The people of Corduene were known to have worshipped the Hurrian sky God
TeshubOlaf A. Toffteen,
Notes on Assyrian and Babylonian Geography, The American Journal of Semitic Languages and Literatures, pp.323-357, 1907, p.341.
Medieval period
, January 24, 1915).In the seventh century, the Arabs possessed the castles and fortifications of the Kurds. The conquest of the cities of
Sharazor and
Aradbaz took place in the year 643 AC.
In 846 AC, one of the leaders of the Kurds in Mosul city revolted against the Caliph Al Mo'tasam who sent the famous commander Aitakh to combat against him. In this war, Aitakh proved victorious and killed many of the Kurds. In 903 AC, during the period of Almoqtadar, the Kurds revolted again. Eventually Arabs conquered the Kurdish regions and converted the majority of Kurds to Islam.
In the second half of the tenth century, the Kurdish area was shared amongst four big Kurdish principalities. In the North were the
Shaddadid (951-1174) in parts of present-day Armenia and
Arran, and the Rawadid (955-1221) in
Tabriz and
Maragheh. In the East were the
Hasanwayhids (959-1015) and the Annazid (990-1117) in Kermanshah, Dinawar and Khanaqin. In the West were the
Marwanid (990-1096) of Diyarbakır. After these, the Ayyubid (
1171-
1250) of
Syria and the Ardalan dynasty (fourteenth century to
1867) were established in present-day Khanaqin,
Kirkuk and Sinne.
Language
The
Kurdish language belongs to the north-western sub-group of the
Iranian languages, which in turn belongs to the
Indo-Iranian branch of the Indo-European languages family. Kurdish may have borrowed heavily from Caucasian and Aramaic languages given certain peculiarities which make it distinct from other Iranian languages. Most of the ancestors of the Kurds spoke various languages of the Indo-European family.
The older language of the Kurds was replaced by the Indo-European around
850 BCE, with the arrival of the Medes to Kurdistan.
The correlation Between Languages and Genes: The Usko-Mediterranean Peoples, Human Immunology, vol. 62, p.1057, 2001 Nevertheless, Hurrian influence on Kurdish is still evident in its Ergative-absolutive language grammatical structure and
toponyms.A. Arnaiz-Villena, E,Gomez-Casado, J.Martinez-Laso,
Population genetic relationships between Mediterranean populations determined by HLA distribution and a historic perspective, Tissue Antigens, vol.60, issue 2, p. 117, 2002
Most Kurds are bilingual or
polylingual, speaking the languages of the surrounding peoples such as Arabic language, Turkish language and Persian language as a second language. Kurdish Jews and some Kurdish Christians (not be confused with ethnic Assyrians of Kurdistan) usually speak
Aramaic language (for example: Lishana Deni) as their first language. Aramaic is a Semitic languages related to Hebrew language and Arabic rather than Kurdish.
The
Kurdish language is comprised of two major dialects and several sub-dialects:http://www.britannica.com/eb/article-9046467http://countrystudies.us/turkey/28.htm
- The Kurmanji dialect group
- The Sorani dialect group
- The Gorani (Kurds), Zazaki, Feyli, Kermanshahi and Laki sub-dialects.
Commenting on the differences between the "dialects" of Kurdish, Kreyenbroek clarifies that in some ways, Kurmanji and Sorani are as different from each other as English and German, giving the example that Kurmanji has grammatical gender and case-endings, but Sorani does not, and observing that referring to Sorani and Kurmanji as "dialects" of one language is supported only by "their common origin...and the fact that this usage reflects the sense of ethnic identity and unity of the Kurds"Kreyenbroek, Philip (1992). "On the Kurdish Language", in
The Kurds: a contemporary overview, eds. Philip Kreyenbroek and Stefan Sperl (p. 69)
Genetic and ethnic origins
According to the
Encyclopedia Britannica, "
The Persians, Kurds, and speakers of other Indo-European languages in Iran are descendants of the Aryan tribes that began migrating from Central Asia into what is now Iran in the second millennium BC."http://www.britannica.com/eb/article-230041 According to the
Columbia Encyclopedia, the Kurds, as well as other migrant ethnic groups of the region, are of the "least mixed descent of the original Iranians."http://www.bartleby.com/65/ir/Iran.html
According to the Encyclopedia of Islam, the classification of Kurds as Aryan is mainly based on linguistic and historical data and does not prejudice the fact there is a complexity of ethnical elements incorporated in them.http://www.encislam.brill.nl/data/EncIslam/C4/COM-0544.html
According to a population study in 2001, the ancestors of the "Kurds, Armenians, Iranians, Jews, and other (Eastern and Western) Mediterranean groups seem to share a common ancestry" and were from an old Mediterranean substratum, i.e. Hurrian and Hittites groups and that these peoples have no connection with an Aryan invasion which was supposed to have happened about 1200 BCE.
"
It is concluded that this invasion, if occurred, had a relatively few invaders in comparison to the already settled populations, i.e. Anatolian Hittite and Hurrian groups (older than 2000 BCE). These may have given rise to present-day Kurdish, Armenian and Turkish populations."http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd=Retrieve&db=PubMed&list_uids=11380939&dopt=Abstract
In
2001, a team of Israeli, German people, and
Indian scientists discovered that among the various Jewish communities, the
Ashkenazi Jews showed a closer relationship to the
Muslim Kurds than to the
Semitic-speaking population further south in the Arabian peninsula, while the Jewish Kurds and
Sephardic Jews seemed to be closely related to each other. Most of the ninety-five Kurdish Muslim test subjects came from northern Iraq. Moreover, according to another study, the CMH ("Cohen Modal
Haplotype") is a
Genetics marker from the northern
Middle East which is not unique to Jews.http://www.barzan.com/kevin_brook.htm
In another study, Kurdish Jews were found to be close to Muslim Kurds, but so were
Ashkenazim and Sephardim, suggesting that much if not most of the genetic similarity between Jewish and Muslim Kurds descends from ancient times.http://www.cryptojews.com/Comparing_DNA.htm
Genetic distance comparisons in another study have revealed that the Turkic languages and
Turkmen people speaking peoples in the
Caspian area cluster with the
Kurds, Greeks and Ossetians (Ossetians). In this study, the Persian language speakers are genetically remote from these populations; they are, however, close to the
Parsis who migrated from
Iran to
India at the end of the seventh century CE.http://www3.interscience.wiley.com/cgi-bin/abstract/110485882/ABSTRACT
Population
The exact number of Kurdish people living in the Middle East is unknown, due to both an absence of recent census analysis and the reluctance of the various governments in Kurdish-inhabited regions to give accurate figures.
According to the CIA Factbook, Kurds comprise 20% of the population in Turkey, 15-20% in Iraq, perhaps 8% in Syria,The CIA Factbook reports all non-Arabs make up 9.7% of the Syrian population, and does not break out the Kurdish figure separately. Since Syria contains a large Armenian population, 8% may be a reasonable percentage. 7% in
Iran and 1.3% in
Armenia. In all of these countries except Iran, Kurds form the second largest ethnic group. Roughly 55% of the world's Kurds live in Turkey, about 20% each in Iran and Iraq, and a bit over 5% in Syria.https://www.cia.gov/cia/publications/factbook/index.html. These estimates place the total number of Kurds at somewhere between 27 and 36 million.
Modern history
Kurds in Iraq
Kurds led by Mustafa Barzani were engaged in heavy fighting against successive Iraqi regimes from 1960 to
1975. In March
1970, Iraq announced a peace plan providing for Kurdish autonomy. The plan was to be implemented in four years.G.S. Harris,
Ethnic Conflict and the Kurds in the Annals of the American Academy of Political and Social Science, pp.118-120, 1977 However, at the same time, the Iraqi regime started an Arabization program in the oil rich regions of
Kirkuk and
Khanaqin.http://hrw.org/reports/1993/iraqanfal/ANFALINT.htm The peace agreement did not last long, and in 1974, Iraqi government began a new offensive against the Kurds. Moreover in March
1975, Iraq and Iran signed the Algiers Pact, according to which Iran cut supplies to Iraqi Kurds. Iraq started another wave of Arabization by moving Arabs to the oil fields in Kurdistan, particularly those around
Kirkuk.ibid., p.121 Between
1975 and
1978, two-hundred thousand Kurds were deported to other parts of Iraq.M. Farouk-Sluglett, P. Sluglett, J. Stork,
Not Quite Armageddon: Impact of the War on Iraq, MERIP Reports, July-September 1984, p.24
During the
Iran-Iraq War in the 1980s, the regime implemented anti-Kurdish policies and a
de facto civil war broke out. Iraq was widely-condemned by the international community, but was never seriously punished for oppressive measures such as the mass murder of hundreds of thousands of civilians, the wholesale destruction of thousands of villages and the deportation of thousands of Kurds to southern and central Iraq. The campaign of Iraqi government against Kurds in 1988 was called
Anfal ("Spoils of War"). The Anfal attacks led to destruction of two thousand villages and death of between fifty and one-hundred thousand Kurds.http://www.hrw.org/reports/1993/iraqanfal/
, meeting with U.S. officials in Baghdad, Iraq, on April 26, 2006.After the Kurdish uprising in 1991 (Kurdish language:
Raperîn) led by the
Patriotic Union of Kurdistan and
Kurdistan Democratic Party, Iraqi troops recaptured the Kurdish areas and hundreds of thousand of Kurds fled to the borders. To alleviate the situation, a "safe haven" was established by the Security Council. The autonomous Kurdish area was mainly controlled by the rival parties KDP and PUK. The Kurdish population welcomed the American troops in
2003 by holding celebrations and dancing in the streets. The area controlled by peshmerga was expanded, and Kurds now have effective control in Kirkuk and parts of Mosul. By the beginning of 2006, the two Kurdish areas were merged into one unified region. A series of referendums are scheduled to be held in 2007, to determine the final borders of the Kurdish region.
Kurds in Turkey
About half of all Kurds live in Turkey. According to the CIA Factbook they account for 20 percent of the 70 million people of Turkey, thus numbering about 15 million people.https://www.cia.gov/cia/publications/factbook/geos/tu.html#People Other estimates vary between 12 to 15 million. They are predominantly distributed in the southeastern corner of the country.http://assembly.coe.int/Main.asp?link=/Documents/WorkingDocs/Doc06/EDOC11006.htm
The best available estimate of the number of persons in Turkey speaking a
Kurdish language-related language is about five million (1980). There are about one million speakers of
Dimli (Southern Zaza), and about 140,000 speakers of Kirmanjki (Northern Zaza), which has about 70 percent lexical similarity with Dimli. These estimates are from 1999 in the case of Dimli and 1972 in the case of Kirmanjki. About 3,950,000 others speak Northern Kurdish (
Kurmanji) (1980). Ethnologue census of languages in Asian portion of Turkey While population increase suggests that the number of speakers has grown, it is also true that use of the language has been discouraged in Turkish cities, and that many fewer ethnic Kurds live in the countryside where the language has traditionally been used. The number of speakers is clearly less than the 15 million or so persons who identify themselves as ethnic Kurds.
From 1915 to 1918, Kurds struggled to end Ottoman rule over their region. They were encouraged by
Woodrow Wilson's support for non-Turkish nationalities of the empire and submitted their claim for independence to the
Paris Peace Conference, 1919 in
1919. The
Treaty of Sèvres stipulated creation of an autonomous Kurdish state in
1920, but the subsequent
Treaty of Lausanne in
1923 failed to mention Kurds. In
1925 and
1930 Kurdish revolts were forcibly suppressed., 1973
Following these events, the existence of distinct ethnic groups like Kurds in Turkey was officially denied and any expression by the Kurds of their ethnic identity was harshly repressed. Until 1991, the use of the Kurdish language – although widespread – was illegal. As a result of reforms inspired by the
European Union, music, radio and television broadcasts in Kurdish are now allowed albeit with severe time restrictions (for example, radio broadcasts can be no longer than sixty minutes per day nor constitute more than five hours per week while television broadcasts are subject to even greater restrictions). Additionally, education in Kurdish is now permitted though only in private institutions.
, 1909.As late as
1994, however,
Leyla Zana, the first female Kurdish representative in Turkey's Parliament, was charged for making "separatist speeches" and sentenced to fifteen years in prison. At her inauguration as an MP, she reportedly identified herself as a Kurd. Amnesty International reported that "he took the oath of loyalty in
Turkish language, as required by law, then added in Kurdish language, 'I shall struggle so that the Kurdish and Turkish peoples may live together in a democratic framework.' Parliament erupted with shouts of 'Separatist!', 'Terrorist!', and 'Arrest her!'".http://www.amnestyusa.org/action/special/zana.html
The Partiya Karkerên Kurdistan (
PKK), also known as
KADEK and
Kongra-Gel, is considered by the US and EU to be a terrorist organization dedicated to creating an independent Kurdish state in a territory (traditionally referred to as
Kurdistan) consisting of parts of southeastern Turkey, northeastern
Iraq, northeastern
Syria and northwestern Iran. It is an
Ethnic nationalism Secession organization using force and threat of force against both civilian and military targets for the purpose of achieving its political goal.
Between 1984 and 1999, the PKK and the Turkish military engaged in open war, and much of the countryside in the southeast was depopulated, with Kurdish civilians moving to local defensible centers such as Diyarbakır,
Van, Turkey, and
Şırnak, as well as to the cities of western Turkey and even to western Europe. The causes of the depopulation included PKK atrocities against Kurdish clans they could not control, the poverty of the southeast, and the Turkish state's military operations.Radu, Michael. (2001). "The Rise and Fall of the PKK",
Orbis. 45(1):47-64. Human Rights Watch has documented many instances where the Turkish military forcibly evacuated villages, destroying houses and equipment to prevent the return of the inhabitants. An estimated 3,000 Kurdish villages in Turkey were virtually wiped from the map, representing the displacement of more than 378,000 people.http://www.hrw.org/reports/2005/turkey0305/3.htm#_Toc97005223http://hrw.org/reports/2002/turkey/http://www.hrw.org/reports/2005/turkey0305/http://store.yahoo.com/hrwpubs/tur.html
See also: Report D612, October, 1994, "Forced Displacement of Ethnic Kurds" (A Human Rights Watch Publication).
Nelson Mandela refused to accept the
Ataturk Peace Award in 1992 because of the oppression of the Kurds. After the rejection, Turkish press called him
An Ugly African and
Terrorist Mandela Kemalism: The Parctice of a Century, Australian Institute for Holocaust and Genocide Studies..
Kurds in Iran
, Iran, August 27, 1979.The Kurds constitute approximately 7% of Iran's overall population. Kurds in Iran have resisted the Iranian government's efforts, both before and after the revolution of
1979, to
Cultural assimilation them into the mainstream of national life and, along with their fellow Kurds in adjacent regions of Iraq and
Turkey, has sought either regional
autonomy or the outright establishment of an Independence Kurdish state.http://www.britannica.com/eb/article-230041.
In the seventeenth century, a large number of Kurds were deported by Shah Abbas I to
Khorasan in Eastern Iran and forcibly resettled in the cities of
Quchan and Birjand. The Kurds of Khorasan, numbering around 700,000, still use the Kurmanji Kurdish dialecthttp://assembly.coe.int/Main.asp?link=/Documents/WorkingDocs/Doc06/EDOC11006.htm]http://www.unhchr.ch/tbs/doc.nsf/0/f52bcc85689b17998025679f003f5a36?Opendocument.During nineteenth and twentieth centuries, successive Iranian governments crushed Kurdish revolts led by Kurdish notables such as Shaikh Ubaidullah (against [Qajars in
1880) and
Simko Shikak (against Pahlavis in the
1920s).http://www.findarticles.com/p/articles/mi_m2267/is_1_70/ai_102140955/pg_25
In Januray 1946, Republic of Mahabad declared independence in parts of Iranian Kurdistan but only lasted eleven months. The young republic was crushed by the Iranian Army in December of the same year, and president of the republic
Qazi Muhammad was hanged publicly in Mahabad. After the military coup in
1953,
Mohammad Reza Pahlavi became more autocratic and suppressed most opposition including ethnic minorities such as Kurds. He also prohibited any teaching of the Kurdish language.http://www.findarticles.com/p/articles/mi_m2267/is_1_70/ai_102140955/pg_25
{] declared a "holy war" against the Kurds.http://www.itnet.org/kurds_today.html An image of a firing squad of Revolutionary Guards executing Kurdish prisoners around
Sanandaj gained international fame and won the Pulitzer Prize in
1980. The
Islamic Revolutionary Guards Corps fought to reestablish government control in the Kurdish regions; as a result, around ten thousand Kurds were killed.http://www.findarticles.com/p/articles/mi_m2267/is_1_70/ai_102140955/pg_26 Since 1983, the Iranian government has maintained control over the area which the Kurds inhabit.http://www.alefbe.com/revolution6.htm Frequent unrest and the occasional military crackdown have occurred since the
1990s.http://web.amnesty.org/library/Index/ENGMDE130432005?open&of=ENG-IRN
In Iran, Kurds express their cultural identity freely, but are denied the right of self-government or administration. Similar to other parts of Iran, membership of any non-governmental political party in Kurdistan could be punishable by persecution, imprisonment and even death. Kurdish
human rights activists in Iran have been threatened by Iranian authorities in connection with their work.http://web.amnesty.org/library/Index/ENGMDE130102005?open&of=ENG-370http://www.pdk-iran.org/english/doc/unhrc_iran_2002_minorities.htm Following the killing of Kurdish opposition activist Shivan Qaderi and two other Kurdish men by Iranian security forces in Mahabad on July 9 2005, six weeks of riots and protests erupted in Kurdish towns and villages throughout Eastern Kurdistan. Scores were killed and injured, and an untold number arrested without charge. The Iranian authorities have also shut down several major Kurdish newspapers and arrested editors and reporters. Among those was Roya Toloui, a womens' rights activist and head of the
Rasan ("Rising") newspaper in
Sanandaj, who was tortured for two months for alleged involvement in the organization of peaceful protests throughout Kurdistan province.http://web.amnesty.org/wire/October2005/Iran According to the International Crisis Group, Kurds, who live in the least developed part of Iran, pose the most serious internal problem for Iran to resolve, and their apparent success in self-rule fuels their demands for greater autonomy. Iran's Waning Human Rights (
The New York Times)
Kurds in Syria
at the Damascus citadel.Kurds account for 10% of
Syria's population, a total of around 1.9 million peoplehttp://www.gazetteer.de/wg.php?x=1136895927&men=gpro&lng=en&des=gamelan&dat=200&geo=-106&srt=pnan&col=aohdqcfbeimg&geo=0. This makes them the largest ethnic minority in the country. They are mostly concentrated in northeast and north but there are also significant Kurdish populations in Aleppo and Damascus. Kurds often speak Kurdish in public, unless all those present do not. Kurdish human rights activists are mistreated and persecuted.http://www.amnestyusa.org/regions/middleeast/document.do?id=80256DD400782B8480256F63006435DB No political parties are allowed for any group, Kurdish or otherwise.
Techniques used to suppress the ethnic identity of Kurds in Syria include various bans on the use of the Kurdish language language, refusal to register children with Kurdish names, replacement of Kurdish place names with new names in Arabic, prohibition of businesses that do not have Arabic names, not permitting Kurdish private schools, and the prohibition of books and other materials written in Kurdish.http://hrw.org/reports/1996/Syria.htmhttp://hrw.org/english/docs/2005/01/13/syria9812.htm Having been denied the right to Syrian nationality, around three-hundred thousand Kurds have been deprived of any social rights, in violation of international law.http://voanews.com/english/archive/2005-09/2005-09-02-voa15.cfm?CFID=46444555&CFTOKEN=26238763]
http://themedialine.org/news/news_detail.asp?NewsID=12568 As a consequence, these Kurds are in effect trapped within Syria.http://hrw.org/reports/1996/Syria.htm In February 2006, however, sources reported that Syria was now planning to grant these Kurds citizenship.http://themedialine.org/news/news_detail.asp?NewsID=12568
On March 12, 2004, beginning at a stadium in [Qamishli (a largely Kurdish city in northeastern Syria), clashes between Kurds and Syrians broke out and continued over a number of days. At least thirty people were killed and more than 160 injured. The unrest spread to other Kurdish towns along the northern border with Turkey, and then to
Damascus and
Aleppo.http://hrw.org/english/docs/2004/03/19/syria8132.htmhttp://www.amude.net/serhildan/index.html
Kurds in Armenia
Between the
1930s and
1980s, Armenia was a part of the
Soviet Union, within which Kurds, like other ethnic groups, had the status of a protected minority. Armenian Kurds were permitted their own state-sponsored newspaper, radio broadcasts and cultural events. During the conflict in Nagorno-Karabakh, many non-Yazidi Kurds were forced to leave their homes. Following the end of the
Soviet Union, Kurds in Armenia were stripped of their cultural privileges and most fled to Russia or Western Europe.http://www.slis.indiana.edu/faculty/meho/meho-bibliography-2001.pdf, p.22
Kurds in Azerbaijan
In 1920, two Kurdish inhabited areas of Jewanshir (capital
Kalbajar) and eastern Zangazur (capital Lachin) were combined to form the
Kurdistan Okrug (or "Red Kurdistan"). The period of existence of Kurdish administrative unit was brief and did not last beyond 1929. Kurds subsequently faced many repressive measures, including deportations. As a result of the conflict in Nagorno-Karabakh, many Kurdish areas have been destroyed and more than 150,000 Kurds have been deported since
1988.
Kurdish diaspora
According to a report by the Council of Europe, approximately 1.3 million Kurds live in Western Europe. The earliest immigrants were Kurds from Turkey, who settled in Germany, Austria, the
Benelux countries, Great Britain
Switzerland and France during the 1960s. Successive periods of political and social turmoil in the Middle East during 1980s and 1990s brought new waves of Kurdish refugees, mostly from Iran and Iraq under Saddam Hussein, came to Europe.http://assembly.coe.int/Main.asp?link=/Documents/WorkingDocs/Doc06/EDOC11006.htm In recent years, many Kurdish asylum seekers from both Iran and Iraq have settled in the United Kingdom (especially in the town of Dewsbury and in some northern areas of London), which has sometimes caused media controversy over their right to remain.http://www.dewsburyreporter.co.uk/news?articleid=2737475 There have been tensions between Kurds and the establish Muslim community in Dewsburyhttp://www.dewsburyreporter.co.uk/viewarticle.aspx?sectionid=28&articleid=2955186http://ukpollingreport.co.uk/guide/seat-profiles/dewsbury, which is home to very traditional mosques such as the
Markazi mosque.
There was substantial immigration of Kurds into North America, who are mainly political refugees and immigrants seeking economic opportunity. An estimated 100,000 Kurds are known to live in the United States, with 50,000 in Canada and less than 15,000 in
Australia.
Religion
temple in Lalish, KurdistanYazdanism refers to a group of native monotheistic religions practiced among the Kurds:
Alevism,
Yarsan and
Yazidism. The main element in Yazdani faiths is the belief in seven angelic entities that protect the world, therefore these traditions are named as
Cult of Angels Yazdanism, Encyclopaedia of the Orient. The original religion of the Kurds was Yazidism, a religion greatly influenced by Jewish, Daevic, Zoroastrian, Christian and Islamic beliefshttp://www.itnet.org/kurds_islam.htmlhttp://www.bostonreview.net/BR28.3/pocha.html. However there are significant differences between Yazdanism and Zoroasterianism, such as the belief in
re-incarnation. Most Yazidis live in Iraqi Kurdistan, in the vicinity of
Mosul and Sinjarhttp://kurdistanica.com/english/religion/yazdani/yezidi/yezidi.html. The
Yarsan (or Ahl-e Haqq) religion is practised in western Iran, primarily around
Kermanshah. Kurdish Christians and
Kurdish Jews both are still practised in very small numbers.http://www.kurdistanica.com/english/religion/judaism/judaism.html Rabbi Asenath Barzani, who lived in
Mosul from 1590 to 1670, was among the very first Jewish women to become a rabbi., 1973Today the majority of Kurds are officially
Muslim, belonging to the Shafi school of
Sunni Islam. Mystical practices and participation in
Sufi orders are also widespread among Kurdshttp://www.itnet.org/kurds_islam.html. There is also a minority of Kurds that are
Shia Muslims, primarily living in the
Ilam Province and Kermanshah provinces of Iran, Central Iraq (Fayli Kurds). The
Alevis are another religious minority among the Kurds, mainly found in Turkey.
It has been said that Kurds "hold their Islam lightly", meaning that their faith tends not to be as assertive as it can become in other areashttp://www.itnet.org/kurds_islam.html. One consequence, for example, has been the greater freedoms enjoyed by
Kurdish women; they do not cover their faces, their hijab is less restrictive, and they do not wear full-cover garments such as the Iranian chador or Arabic
abayahttp://www.culturalorientation.net/kurds/krelig.html http://news.bbc.co.uk/1/hi/world/middle_east/3770621.stm.
Culture
.http://www.britannica.com/eb/article-22937Kurdish culture is a legacy from the various ancient peoples who shaped modern Kurds and their society, but primarily of three layers of indigenous (
Hurrian), ancient Iranian (Medes) and cultural Muslim roots.
Kurdish culture is close to that of other
Iranian peoples. Kurds, for instance, also celebrate
Newroz (March 21) as New Year's Day.
Kurdish films mainly evoke poverty and the lack of rights of Kurdish people in the region. Yılmaz Güney (
Yol http://www.amazon.com/gp/product/6302824435/002-0586942-6112800?v=glance&n=404272 ) and Bahman Qubadi (
A Time for Drunken Horses, Turtles Can Fly) are among the better-known Kurdish directors.
Music
performing at a
concert in Sweden, 2005.Traditionally, there are three types of Kurdish Classical performers:
Storytelling (
çîrokbêj), minstrels (
stranbêj) and bards (
dengbêj). There was no specific music related to the Kurdish princely courts, and instead, music performed in night gatherings (
şevbihêrk) is considered classical. Several musical forms are found in this genre. Many songs are Epic poetry in nature, such as the popular
Lawiks, heroic ballads recounting the tales of Kurdish heroes such as
Saladin.
Heyrans are love ballads usually expressing the melancholy of separation and unfulfilled love, while
Lawje is a form of religious music and
Payizoks are songs performed during the autumn. Love songs, dance music, wedding and other celebratory songs (
dîlok/narînk), erotic poetry and work songs are also popular.
See also
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Modern Kurdish governments
Notes and references
Bibliography
- Barth, F. 1953. Principles of Social Organization in Southern Kurdistan. Bulletin of the University Ethnographic Museum 7. Oslo.
- Hansen, H.H. 1961. The Kurdish Woman's Life. Copenhagen. Ethnographic Museum Record 7:1-213.
- Leach, E.R. 1938. Social and Economic Organization of the Rowanduz Kurds. London School of Economics Monographs on Social Anthropology 3:1-74.
- Longrigg, S.H. 1953. Iraq, 1900-1950. London.
- Masters, W.M. 1953. Rowanduz. Ph.D. dissertation, University of Michigan.
External links
- Lawk Salih, Latest development of the economic progress of Kurdistan and KRG.
- Kurds and Kurdistan, Encyclopaedia of Islam.
- Kurds, Encyclopaedia Britannica.
- Kurd, Encyclopaedia Britannica.
- The Kurds: People without a country, Encyclopaedia Britannica.
- The Kurdish Institute of Paris Kurdish language, history, books and latest news articles.
- The Encyclopaedia of Kurdistan
- Istanbul Kurdish Institute
- The Kurdish Center of International Pen
- Kurdish Library, supported by the Sweden Government.
- Yazidism: Historical Roots, International Journal of Kurdish Studies, Jan. 2005.
- Ethnic Cleansing and the Kurds
- The Kurds in the Ottoman Hungary by Zurab Aloian
- "The Other Iraq" Kurdish Information Website
The Kurdish Issue in Turkey
- A report on the Kurdish IDP's - 2005
- A German newspaper's take on the Kurdish issue - 2005
- The Guardian - What's in a name? Too much in Turkey - 2001
- The Bulletin of Atomic Scientists' take - 1999
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